It is healthy to talk. Or so men are constantly advised, by everyone from mental health campaigners to the women they live with. These women are perplexed by the common male habit to pass an entire evening in the pub with decades-old friends, yet come home utterly clueless about the personal struggles in each other's lives. What could they possibly be doing, all that time? How come they didn't they inquired how X is handling his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships typically center on an intimate and encyclopaedic knowledge of each other's innermost feelings, this form of male intimacy—based on seemingly sidestepping meaningful conversation—can seem strangely hollow and unfulfilling. No wonder, one might think, that more than 25% of UK men report having zero close friends; that male loneliness is widespread; that many refuse to see a doctor until seriously ill; that male suicide rates repeatedly exceed female ones; and that countless middle-aged men, in particular, seem chronically angry for unspoken reasons. Bottling emotions up helps nobody.
However, as per researcher Thomas Yarrow, this perspective may undervalue the merits of the resilient and quiet friendship. Professor Yarrow, from Durham University, was researching volunteers at a historic steam railway in the north of England when he was impressed with the bond developed among these predominantly older men. His lengthy study has been published as a paper arguing that, particularly for men brought up in an era of the emotional restraint, the value of friendships built around shared hobbies—"shared activity, often in comfortable silence"—may be underappreciated.
This quiet model of friendship "is not deficient or anachronistic, it's just different," Yarrow states.
Admittedly, this can sound disconcertingly similar to how young children interact—next to each other rather than engaging with each other. But Yarrow's argument is clear: just because it's not your ideal version of friendship doesn't mean it lacks value. Perhaps we should let these men in peace with their trains, golf, or vintage auto projects—whatever pursuit allows them to enjoy time in the presence of others who also value less chatter.
Thankfully, Yarrow is explicitly not claiming that expressing emotion is harmful, nor calling for a reversion to the past. Rather, he highlights that touchy-feely talk is not for everyone, and that deeper things may be occurring beneath the exterior of seemingly reserved friendships. Is he right?
From a female viewpoint, I'm obviously no expert on male-to-male dialogue. But professional observation suggests that while men may be hesitant at first to open up personal matters, once they do, they can be astonishingly open. A absence of visible emotion should not be confused with a lack of feeling entirely.
Additionally, while modern men brought up in a more expressive culture may be better at articulating feelings, older men are far from unable of it. Rebrand soft emotions as masculine "political opinions" or "club allegiance," and many men will readily express anger, hope, discontent, or satisfaction endlessly.
What is notable about Yarrow's railway enthusiasts is that, for all their horror of discussing feelings, they still found ways to communicate what looks remarkably like care and solidarity. When an elderly volunteer didn't appear and then returned struggling, his friends observed and were concerned. But, as the professor notes, they deliberately didn't probe direct questions. Rather, they offered tea, cracked jokes, and tried to be subtly supportive while maintaining routine. They were caring for each other much as female friends would, except without ever verbally acknowledging the obvious issue.
It's not everyone's ideal method of connecting, and it may not be yours. But if the true beneficial value of friendship—the thing that fights loneliness and despair—is fundamentally the awareness that someone cares enough to walk through life's challenges with you, does that invariably be put into words?
This discussion continues. Maybe the most constructive approach is to recognize that different styles of friendship carry comparable worth, each satisfying the psychological needs of different individuals in their own effective way.
Lena Visser is techjournalist met focus op startups en digitale transformatie in Eindhoven.